Go to the source.

I would not want to get a second-hand kiss from my wife -- that is to receive her kiss by kissing someone who had kissed her.

Sadly, too many people (too often me) are only "kissed" by the Bible second hand -- they read what others have said about the Bible rather than reading the Bible itself.

I would rather have someone hear something direct from me rather than have it reported and interpreted by someone else.

Trusting others to interpret the Scriptures for me is as dangerous as trusting a gossip to tell me the truth. On the other hand, there is safety in a multitude of counselors (Proverbs), so when I do read the opinions of others about the Scriptures, I must read broadly and deeply, not just those who agree with my current understandings. I have too often done that. I should not be so arrogant as to think that I will discover a new and accurate interpretation of Scripture which godly generations have missed for centuries.

Certainly there is great value -- even essential dependence -- in learning what others say about the meaning and application of Scripture. My interpretations must always be checked by what the Spirit has said through the church through the ages and now.

But there is a wonderful freshness about allowing God's Spirit to speak anew to me as I open my mind and life to the transformative influence of the Scriptures.

Jesus often said, "You err because you do not know the Scriptures." Perhaps it was with a tinge of amazement, rebuke, and sadness when He repeatedly asked, "Haven't you read...?"

I'll keep reading to learn from others, but I'm renewing my commitment to GO TO THE SOURCE.

Silence is noisy.

While sitting in my eye doctor's examination chair, I was instructed to keep my eyes shut for a time while while she conducted a test to see how effectively tears were being produced (I flunked the test -- dry eyes are apparently another plague of the aging).

Sitting there in the dark silence for an interminable length of time (probably all of 3 or 4 minutes) I discovered sounds of which I had previously been unaware . . . such as the metronome-like ticking of a distant clock. Suddenly aware of this previously unnoticed sound, my foot began to tap in time.

I wonder how often I've sat in that chair and never heard the clock?

It occurred to me that my life is constantly filled with noise, movement, and business. Lost in it all are many sounds I never hear. Perhaps one of them is the quiet voice of God.

I love this Q&A from the Heidelberg Catechism:

Q. What is your only comfort in life and in death?
A. That I am not my own,
but belong--
body and soul,
in life and in death--
to my faithful Savior Jesus Christ.

He has fully paid for all my sins with his precious blood,
and has set me free from the tyranny of the devil.
He also watches over me in such a way
that not a hair can fall from my head
without the will of my Father in heaven:
in fact, all things must work together for my salvation.

Because I belong to him,
Christ, by his Holy Spirit,
assures me of eternal life
and makes me wholeheartedly willing and ready
from now on to live for him.

Sometimes truths seem to coexist in tension, which is not the same as in contradiction.

For example, in the "one another" commands, "accept one another" seems at odds with "instruct one another." There is tension between "forgive one another" and "admonish one another." The command to "bear with one another" (see previous post) seems out of sync with "spur one another on to love and good deeds."

I suspect that one's temperament, experiences, and gifts determines which side of the tension is the default mode, and which comes more naturally or easily. Most of us are more "grace" people or "truth" people. Only Jesus perfectly balanced them, "full of grace and truth."

Which ever side of the tension is more difficult and less natural for me is probably the one that I need to work on. In every case, opening myself to the work of the Holy Spirit to make me more like Jesus as I live in community is the journey I must continually reaffirm.

For several years at Calvary, we have kept coming back to the "one another" commands in the New Testament. Many have observed that they "flesh out" the foundational directive to "love another" -- Jesus' "new command" in John 13.

In his excellent book, The Life You've Always Wanted," John Ortberg talks about the spiritual discipline of SERVANTHOOD, what he calls, "Appropriate Smallness." Included in that chapter is his disscussion of the command to "bear with one another."

"We are called to bear each other's burdens. Sometimes this may involve praying for another's need, or trying to comfort someone in pain. But at times it may feel as if an entire relationship is burdensome. I may need to 'bear with' people until I learn to love them...The ministry of bearing with one another is more than simply tolerating difficult people. It is also learning to hear God speak through them. It is learning to be 'for' them. It is learning that the difficult person I have most to deal with is me.

"This means that a part of the ministry to which I am called is to free people--repeatedly if necessary--from the little mental prisons to which I consign them."

Writing about the approval addiction and the spiritual discipline of secrecy, John Ortberg ("The Life You've Always Wanted") discusses the dangers of seeking the approval of others, being unduly affected by criticism, comparing ourselves to others, etc. He writes:

"Away from the winds, the earthquakes, and the fires of human recognition, I can hear again the still, small voice, posing the question it always asks of self-absorbed children: 'What are you doing here?' Too often I reply to the voice by whining about some of my own Ahabs and Jezebels. And the voice gently reminds me, as it has reminded thousands of Elijahs before me, that I am only a small part of a much larger movement and that at the end of the day there is only one King whose approval will matter: 'It is the Lord who judges me.'"

May I live for His approval alone.

Bible study . . . how easily it becomes a duty to check off my list each day rather than a transformational exercise whereby my life is opened to the Holy Spirit to make me like Jesus. Pride or guilt are often the result of reading the Scriptures as an end in itself rather than a means to an end.

In one of his messages, David shared some very practical helps for Bible study.

Every day as I read the Scriptures, I'm referring to his "contexts of application" to open myself for change:

Global--how does this change my view of the world?
Political--what does this mean for me as an American?
Social--how does this impact me as a member of my local community?
Relational--what does this mean about my interpersonal relationships?
Personal--how does this change me?

"Discipline" is a dirty word...at least it feels like it sometimes.

Our current Sunday series on "Formations" includes emphasis on the spiritual disciplines. It's been good for me to revisit a couple of the classics on that theme written by Foster and Willard.

David's devotional on Formations and one of our members both reminded me that Ben Franklin had about a dozen "disciplines" that shaped his life and to which he gave credit to much of his success. He concentrated on one each week. His weren't necessarily "spiritual" disciplines.

I'm having mixed success in a similar approach to the list of 13 disciplines I mentioned in my sermon a few weeks ago. I'm committed to the process.

DISCIPLINES OF ENGAGEMENT:
1. Bible study
2. Prayer
3. Worship
4. Fellowship (sharing life in community, Acts 2, the "one anothers")
5. Good works/service
6. Giving
7. Evangelism (I just finished the book our Life Group is studying about this--it's been really helpful: "Just Walk Across the Room," by Bill Hybels)
DISCIPLINES OF DENIAL:
8. Fasting
9. Solitude
10. Silence (in order to listen to God as well as to not talk too much, saying the wrong things, words that are defensive, retalitory, unkind, critical, condemning)
11. Secrecy (not sharing my perceived good works, etc.)
12. Simplicity (doing less, buying less, keeping less, eating less, etc.)
13. Chastity

In preparation for my sermon in the Formations series, I'm reading a great book by John Ortberg, The Life You've Always Wanted.

He references a scene from Homer Simpson in which the fundamentalist neighbor was asked by Homer where he'd been. He replied, "We went away to Christian Camp. We were learning how to be more judgmental."

Ortberg retorts, "Where is that camp, and why is it so well attended?"

It's not what you know . . .

It's nice to have famous relatives. At least, I think Kevin Rudd must be our relative. How many branches of the Rudd family tree can there be? We are undoubtedly close of kin back on the beautiful Irish island.

Check out our "cousin" at http://en.wikipedia.org/wiki/Kevin_Rudd

Actually, my VERY BEST relationship is that as a result of Jesus' redemptive work, I have become part of the family of God. Wow! God is my Father and Jesus my brother. What a privilege! John 1:12 and 1 Peter 2:9ff.

It's not what you know, it's whom you know.

I borrowed my son's Rev! magazine and am enjoying a lot of very helpful articles...nearly all rather short, likely reflecting their understanding that we live in a "Google" culture today rather than the "Gutenberg" culture people my age grew up in and too often still assume.

One article on "being a team player" had some good reminders: understand that your way is one way and not the only way; remember, if you always agreed with others, it wouldn't be called "submission;" and do what's asked of you first, ask questions later.

Those are good reminders for me.

Today is my mother's 91st birthday.

She's been in heaven since October 1999, joined by my father not quite two years later.

It's hard to believe they've been gone that long. I still miss them greatly and think of them virtually every day. Even after this many years I still find myself wanting to pick up the phone and call them to share some news about us, or about our children or grandchildren.

My brother and I both lived a minimum of 300 miles away from them from the time we graduated from high school (except a few summers), I sometimes feel pain for how they must've felt isolated from their children. I wrote to them often, but wish I had phoned them more.

The unselfishness, love, generosity, prayers, affirmation, and Christ-centered values of my parents is an amazing legacy. I hope our children and grandchildren will be able to say the same of us.

Hope of eternal reunion is one of the most wonderful aspects of our Christian faith. My heart aches for those who lack that hope.

Christianity Today magazine sends out an online version which arrived this morning. One link connected me to an article by Tim Stafford, "This Samaritan Life."

Starrord responds to the suggestion that American Christians often behave as if they are living in Jerusalem when in fact, they live in Babylon...or, more precisely in his view, in Samaria. Hmmmm. The article is very insightful about church history, the enlightenment, post-modernity, and how to live out our faith "in Samaria."

I would highly recommend reading the entire post: http://www.christianitytoday.com/ct/2008/february/21.47.html. It's fairly long but definitely worth the read.

Here's the opening...

"Denis Haack, who critiques films, books, and music on his Ransom Fellowship website, says that Christians often act like they live in Jerusalem. Not so, argues Haack—we live in Babylon, as aliens and strangers. Why, therefore, are we surprised when we see a movie that offends our values? Babylonian movies reflect Babylonian values, not Christian ones.

I liked Haack's point, but I had a nagging sense that he was missing something. Eventually I figured out what: We don't live in Babylon. We live in Samaria.

Babylon is far from Jerusalem and doesn't know much about its religion. What you believe or how you worship is of little significance to Babylon, so long as you keep the peace and contribute to civic life. Daniel and other Jewish exiles did. They got in trouble only when they were perceived to undermine the government or got caught up in petty politics.

It's different in Samaria. People there know plenty about Jerusalem's religion (though some of their information is distorted), and have a definite grudge against it."

Don't read it if you prefer to live in blissful (but dangerous) ignorance of what's happening in the culture.

I read an article today that suggested that if evangelicals elected a pope, it would be John Stott.

Hmmmm. I'm not sure I agree and, of course, by definition, evangelicals would not elect a pope. But of course, that wasn't the author's point. He was merely engaging in a bit of overstatement to suggest the level of respect and confidence which is stirred by the name of English theologian, preacher, author, and rector of All Souls Church in London, John Stott. To that I agree. Stott is a giant. He has always been one of my favorite authors--one who stretches and challenges my thinking.

Anyway, the article quoted Stott (from his book, THE LIVING CHURCH):

“We cannot proclaim the gospel of God’s love with any degree of integrity if we do not exhibit it in our love for others. Perhaps nothing is so damaging to the cause of Christ as a church which is either torn apart by jealousy, rivalry, slander and malice, or preoccupied with it’s own selfish concerns. Such churches urgently need to be radically renewed in love.”


"....especially in the West, if I may generalize, the church is not growing. Its development is stunted. Its waters are stagnant. Its breath is stale. It is in a state not of renewal but of decay. We long to see it continually being reformed and renewed by the Word and the Spirit of God."

Wow!

This is the second time in the last couple of months Gloria has said to me, "You HAVE to read this book NOW!"

The first time it was TALE OF THREE KINGS. It was extremely helpful in helping me understand some very painful things going on in our lives. I don't agree with everything the author (Gene Edwards) says, but then, I don't agree with a lot of things I say shortly afterward. The book was immensely helpful to me.

The new book was recommended to us by our dear friend, Barb Yates. I ordered it but hadn't gotten to it yet, and Gloria picked it up and read it while I was in PA this week.

That's when the new recommendation/ultimatum came. "You HAVE to read this book NOW."

So, knowing where my bread is buttered, I've started reading WHO STOLE MY CHURCH. The author is one I have greatly appreciate in the past, Gordon MacDonald.

Gloria was right. I'm almost half way through it beginning last night. To all my readers who are struggling with change in church, this is a must read.

Perhaps every Christian over 40 who has been a Christian for 10 years or more needs to read this.

Back to the book . . .

Tomorrow morning I'll continue our current sermon series, "Questions Jesus Asked." This week's question lies in the middle of a famous miracle story, the feeding of the 5000: "What do you have?"

One aspect of the story is the issue of how to respond to staggering need (20,000 hungry people counting women and children, who, in that culture "didn't count" so weren't included in the numeration of 5,000 men) with insufficient resources (a little boy's lunch).

Studying for the story has brought depressing thoughts about the overwhelming suffering in this broken planet we call "home."

Today's mail brought an opportunity to send a note to Fred and Diborah, two African (Ghana) children we have the privilege of supporting. The communication included the following story:

“She was only four when genocide swept across her native Rwanda. ‘We fled our home. It was in the night.’ Her family was captured, and she saw her mother clubbed to death. Her siblings were also murdered. ‘They struck me on my back, but I did not die. I just lay there. I could not stand up, because my back was broken.’

Alice survived. But she was shattered in body and spirit. Her family was gone. She had little hope for a decent future.

By age 14, she was trapped in a ‘job’ that included abusive sexual exploitation. Her innocence was sold for 500 Rwandan francs—less than a dollar.

By God’s grace, Alice managed to escape. Thanks to help from generous friends like you, she was able to survive and go to a school to learn how to be a tailor. She graduated with the highest marks in her class. Taken in by a Christian family, she also turned to the Lord. ‘My faith has helped so much. Before…I lived in loneliness. I lived in self pity. Because of a Christian ministry I have been much blessed. I feel my future is good.'

And yet, her happiness is tinged with sorrow. [Alice says] 'I know there are many street children who are suffering and others living in households who do not have a happy life. I wish those children could be cared for.’”

Reading that reminded me how incredibly blessed I have been, growing up in "Disney Land" (the USA) where I have been pampered and insulated from a degree of suffering all-to-familiar in other parts of the world.

"Forgive me, Lord, for my ignorance and indifference. Help me to know how to place my limited resources in Your hands to multiply help to those in need. Help me to bring little glimpses of renewal into this broken world so others can see pictures of Your coming kingdom at the restoration of all things. Help me to give bread to the hungry as well as introducing the Bread of Life (John 6)."

SIMPLE

Last year I read three different books with a form of the word "simple" in the title. Hmmmmm, does that reveal something deeply significant about me or about that time in my life?

All three books deeply impacted me, though the theories are still a long ways from becoming practice to the degree I desire.

This week David sent our pastoral team a quote from The Orchard Church. It really resonated with me. So, here it is:

"One of the things we value here at The Orchard is simplicity. We don't just say that, we really DO keep things simple here.

So what does that look like for us?

Well it means that we pretty much stay focused on a handful of things we know we can do well and consider anything above that "bonus." For example, we don't have a lot of the "ministries" and "programs" that you'll find at most churches (i.e. men's ministry, women's ministry, classes out the whazoo, etc...) I'm certainly not saying that having these programs are bad or shouldn't be done in some churches - they're just something we've decided we're not going to do here at The Orchard.

Here are a few reasons why simplicity rules at The Orchard:

We'd rather keep people freed up throughout the week to engage missionally in the community around them and to gather in small groups. (Instead of keeping them inside the walls of the church three or four nights a week.)


We're not interested in having programs JUST to have programs. If we're going to offer a class, environment, etc... we want to make sure that it is a STEP TOWARDS something else. (See Seven Practices of Effective Ministry by Andy Stanley.) On a side note - the only people who WANT a gazillion programs are churched people. And that's not who we're trying to reach. I NEVER get asked by an unchurched person why we don't do women's ministry.

By keeping things simple, it allows us to maintain a good amount of "asking equity" from our volunteers. Since we don't have to maintain numerous programs and events throughout the month, it keeps our volunteers fresh and focused on what's most important. This is especially helpful when it comes to things like FUEL - our monthly leadership gathering. I'm convinced that the reason we don't have a problem getting our leaders to FUEL is because we aren't asking them to be at numerous other meetings throughout the month IN ADDITION to this one!

Keeping things simple allows us to pour a good amount of resources, time and energy into the things that we are most passionate about and consider to be missional priorities. So instead of doing a hundred different things poorly, we are able to do a handful of things very well. It communicates to EVERYONE what is most important.

Being simple helps clearly define what we will and will not do. This is beneficial all the way around! For example, because of this, staff meetings can stay focused on what they need to be focused on instead of wasting hours having conversations debating and going back and forth as to whether or not we should or shouldn't do a particular ministry or program. Does it mean we don't come up with new, innovative ideas? Of course not! But we don't add just to add. It's always strategic and directly tied to the mission - or else we don't waste time talking about it.

Now, with all that said, let me also say that keeping things simple is not always easy. It requires a lot of "NO's", tons of vision casting and lots of reminders as to WHY we value simplicity. It also requires a willingness to recognize that this is just one more reason why The Orchard isn't the right church for everyone. And that's ok!

How about you? What does simplicity look like for you?"

Selah

I could've been killed

Driving to Grand Rapids this morning to make a hospital visit on one of our LIFEGroup members, I was moving with the traffic (under 70 mph) on what appeared to be a dry road (I-96)when suddenly everyone in front of me was slowing down rapidly (I later learned that there was an accident around the bend ahead).

I touched the brake and discovered I was now on ice. Careful brakework didn't solve the problem and it appeared I might not be able to stop before my front bumper arrived in contact with the back bumper of the car in front of me.

I eased onto the shoulder so if I wasn't able to stop in time I could ease up beside the car rather than raming into his trunk.

Unfortunately, the shoulder was not plowed wide enough for my car to fit without my left tire going into the snow. Immediately, the snow grabbed my car and yanked me downward into the median.

As I sailed into the median at perhaps 50 mph, instantly my windshield was totally covered with flying snow so I could not see anything. After traveling a little ways and holding the car somewhat straight so as to not roll, I realized that I could be about to emerge on the other side of the median into the path of approaching traffic. A head-on-collision was not high on my "to do list" so at that point I decided to turn my wheel so that moving through the median sidewise could slow and stop the car.

I was very much aware of the automatic response of asking God for help -- the prayer wasn't fancy -- probably a little like Peter's when he began to sink into the Sea of Galilee after his brief walk-on-water experience. "Help, Lord!"

Thankfully, He did and I stopped in the median's deep snow -- but only a short distance from emerging into the oncoming trafic. I was very much aware that I was a few yards and a few seconds from what could easily have been a fatal head-on-crash.

30 minutes and a $75 tow job later I was back on the road . . . grateful that God hadn't wanted to end my earthly journey quite yet. Not because being with Christ isn't "better by far" (Philippians 1), but because I'm not eager yet to stop investing in the people I love and in the ministry to which I've been called.

Thank you, Lord.

We're all mixed bags.

Recently I read a book someone recommended to me and was profoundly impacted by it. It was just what I needed! It was well-written, amazingly insightful, Biblically sound, and so helpful! I have already recommended it and purchased and passed on numerous copies to others.

I ordered a second book by the same author and once again was deeply blessed. I've recommended it to others and purchased half a dozen copies to distribute.

I ordered a third -- it was very good, but the themes didn't connect as much with where I was in my journey. None-the-less, I appreciated the fresh insights into the Biblical story.

I ordered #4 -- this author really hooked me.

Wow! I could hardly believe it was by the same author. It reeked with sarcasm and negativity. It was brutal and harsh in its judgments on other believers and painted large segments of Christianity with broad strokes of horrendously ugly shades--even using coarse language to describe Christian brothers and sisters. It was full of logical fallacies, and, in my opinion, gross ignorance and perversion of the Scriptures and church history.

Could this be the same author who had so blessed me?

Yes. We are all "mixed bags" -- made of dust (Psalm 103:14) -- fallen and depraved dust. Yet, we are made in God's image, and the worst of us display moments of His beauty shining through.

Should I throw this author out the window because I have found one book with which I have profound disagreement? No! Even in it I must remain open for what I can learn and need to hear. And even if my negative evaluation of this book is accurate, it does not cancel the profound value of the others.

"Lord, help me to balance grace and truth. Help me to judge as I want to be judged. Help me to set aside the bones and enjoy the fish."